…Jacob became the father of Joseph, the … Later in v.11, Boaz speaks to Ruth and says almost the exact same phrase. It also seems to be a term of endearment. Bush, Frederic William. Theological Lexicon of the Old Testament. Ruth and Naomi together sojourn to Bethlehem hoping for, and finding, provision through Ruth’s work of gleaning in the field, through Boaz’s generous gift to Ruth, through Boaz’s redemption of Ruth and Naomi’s field, and finally through Obed, the son who holds the hope for future provision. Ruth is the story of a little foreign girl who came out of paganism and idolatry in the land of Moab. New York: Judaica Press, 1992. Benjamin, D.C., "The Persistant Widow--Parables in Ruth and Luke." Naomi could desire no more than the solemn declaration Ruth made. If it were actually written by Samuel, then it would have been prior to David’s successful triumph and during a time when the kingdom was in disarray due to Saul’s deeply afflicted spirit. Ruth, Esther (WBC). Also, the intransitive verb (ירדת) takes this accusative as an adverbial function with termination as the category. She was an example of regard to her … The “rest” Naomi desires for Ruth in a redeemer, brought on by both human and divine kindness (חסד) and divine providence, is easily paralleled to the situation Israel remains in under Saul, the many kings following David, or foreign exile, depending on the dating of the authorship. A. Ruth gleans unknowingly in Boaz’s field (2:1–3). This is a general term meaning “to make” or “do.” When God is the subject this word is a general term used to describe his creative acts. 9 (Nashville: Nelson, 2007), 18. For v. 3, many translators either render the initial (וְ) with “therefore” or do not include it. Garden City: Doubleday, 1975. While recognizing the great strides the book makes on behalf of women, scholars also recognize how far the work on a whole has fallen short of some feminist ideals. Also note these verses from Matthew: “Salmon became the father of Boaz by Rahab (the harlot). And Ruth said, Entreat me not to leave thee, and to return from following after thee; for whither thou goest, I will go; and where thou lodgest, I will lodge; thy people shall be my people, and thy God my God; where thou diest, I will die, and there will I be buried; Jehovah do so to me and more also, if aught but death part thee and me. Ruth’s statement here is paralleled with Boaz’s response to Ruth in v.11. That means the PP is likely original and perhaps was meant to be translated with PP as the head of the following relative clause. While on the other, the story of Ruth is an amazing breath of fresh air amidst the insane turmoil happening in both Judges and Kingdoms. THEY COME TO BETH-LEHEM. 19-22. all the city was moved about them--The present condition of Naomi, a forlorn … Ruth 4:13-18. An excerpt from a longer analysis on the Biblical passage. Unfortunately, not much had changed during the rule of Saul except that he had plunged the nation into even greater chaos. Nashville: Nelson, 2007. Without a doubt the story seems to attempt to legitimate David’s heritage but it also seems to seek to contrast the heart and actions of two mere widows, one Jewish and one Moabite, with the people of Israel. These three occurrences are in direct response to the giving of the Law. The word only appears elsewhere in Ruth in 1:15. Naomi then contrived to marry Ruth to Boaz by invoking her kinship with him. Change ), You are commenting using your Google account. Starting the second verse, Naomi gives a conjunction with an adverb. Holmstedt thinks the K may be an archaism but if it is then it is not consistent with other occurrences of this form. Using these two women to market gay relationships as legitimate in the eyes of God is, in my opinion, deliberate twisting … That means it should be translated with the preposition “to the threshing floor.” Finally, the verse concludes with a series of infinitives preceded by the preposition (עד). It is also interesting to note that Ruth… However, in light of the many ideas and parallels in play, it seems that the intent of the author was to convey an ambiguous situation that could result in a variety of ways but actually serves as a prime example that Ruth, and Boaz, is indeed noble (חיל). Initially, Wellhausen produced a substantial amount of speculations leading to a late, post-exilic date. Ruth is an example of the grace of God, inclining the soul to choose the better part. Lev 19:9-10 2) In this way God provided for strangers, the fatherless, and widows - Deu 24:19-22 b. – Exegesis on the Book of Ruth Sami Koponen SC 332: The Writings Tradition in Israel Academic Year 2006-2007 Created with novaPDF Printer (www.novaPDF.com). In v.11, it seems more stylistic or poetic or appropriate to include the word than in v.5. To be away from either of these is to be in some sense under a curse, which is why the exile later on is such a travesty. ( Log Out /  It is significant that Naomi had previously prayed for a husband for Ruth (Ruth 1:8-9), but here she is exerting herself to … EBSCO ATLASerials, Religion Collection EBSCO ATLA Religion Database with ATLASerials; Bovell, Carlos, "Symmetry, Ruth and Canon," Journal for the Study of the Old Testament, 2004. However, Bush and Block tend to believe that there is significant evidence of linguistic markers which imply that Ruth was standard biblical Hebrew. At this point, the story shifts to Ruth and her actions until Boaz addresses her in v.9 as Naomi predicted. Their lack of rest was not God being unfaithful but rather his faithfulness to the tenets of the covenant. This means it could either mean “from his feet” or “at his feet.” Both options are sound but, as Holmstedt points out, the use in v.14 is certainly a locative use of this word and should therefore help to interpret the less clear instance in v.4. 6 In this variant, a few manuscripts, including the corresponding Peshitta and Vulgate, have (כל) rather than the MT (ככל). Following up on my first exegetical paper on a passage about Deborah from Judges in the Hebrew Bible, here is a second, from Ruth. Ruth 3:1-5; 4:13-17 EXEGESIS: THE CONTEXT: Understanding the context is critical to understanding this lectionary reading. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser. [v] Francis Brown, Samuel Rolles Driver, and Charles Augustus Briggs, Enhanced Brown-Driver-Briggs Hebrew and English Lexicon (Oxford: Clarendon Press, 1977), 210. exegesis, old testament, ruth, ruth 3:1-6, theology. A list of the best commentaries on Ruth ranked by scholars, journal reviews, and site users. ( Log Out /  Brown, Francis, Samuel Rolles Driver, and Charles Augustus Briggs. Bitterness and friendship: a feminist exegesis of the Book of Ruth. LESSONS AND APPLICATION III.1. She, in response, played the part of a prostitute, putting on a veil and widow’s garment, and seduced Judah her father-in-law. They were not immoral but upright. The goal for both Ruth and Israel was rest and refuge and peace. The Book of Ruth reminds us that it wasn’t all bad news. She was a faithful woman who did as she promised. [D R G Beattie] Home. First – obviously – we’re landing in the middle of the book of Ruth. Blotz, Joseph W., "Bitterness and Friendship: A Feminist Exegesis of the Book of Ruth," Currents in Theology and Mission, 2005. Jenni, Ernst, and Claus Westermann. Readers can effortlessly identify with it through picturing themselves in the story. EBSCO ATLASerials, Religion Collection EBSCO ATLA Religion Database with ATLASerials; Box, Johanna W.H., "Out of the Shadows: Genesis 38, Judges 4:17-22, Ruth 3," Semeia, 1988. It is submitting to the instruction of the Lord but not only that. Ruth continues Judah 's genealogy through Perez, the son of Tamar, as toledot , the line of Judah is belatedly made to be the main line of the twelve sons of Rachel and Leah and their servants. You can find the best commentary on Ruth … [ii] Likewise, attempts to date the book’s origination have proved difficult and have led to a variety of hypotheses. 2:01 pm ↓ Jump to Comments. 9. The overall sense and meaning of the passage is unaffected by this variation. Boaz and Ruth do not engage in sexual acts but maintain purity and withhold, at least according to the story, to engage in sex until after the redemption and marriage recorded in 4:13. Comparing the African and Jewish traditions on Levirate Marriage III.2. Within this small pericope, there are several key elements that posit both a fascinatingly well-conceived narrative and yet deeply theological connotations. For wherever you go, I go, Wherever you remain, I remain. This leads to the final major element in this passage. So Naomi returned, and Ruth the Moabitess her daughter-in-law with her, who returned from the country of Moab. So Naomi returned, and Ruth the Moabitess her daughter-in-law with her, who returned from the country of Moab. Now they came to Bethlehem at the beginning of barley harvest. This may emphasize both Ruth and Boaz’s nobleness to act properly, humbly, and kindly. of Biblical Studies, University of Sheffield, 1977. Baylor handbook on the Hebrew Bible. Likewise, with the later inclusion of Boaz inquiring who was at his feet and the preceding instruction from Naomi to (אל־תודעי), or not be known yet, it may also be inferred that the implication of the verb (גלה) is to show or make herself known at the proper time and place rather than a sexual gesture, which BDB gives as a legitimate option for the Piel. Ruth the Moabitess said, “He also said to me, ‘You shall stay close by my young men until they have finished all my harvest.’” And Naomi said to Ruth her daughter-in-law, “It is good, my daughter, that you go out with his young women, and that people do not meet you in any other field.” So she stayed close by the young women of Boaz, to glean until the end of barley harvest … True obedience is also followed by actions in line with the instruction and affirmation. Though in a strict translation this sounds odd in English, it is best either left untranslated or used to further emphasize the modified noun (המקום). Turabian style 8th edition ONLY USE THE NRSV BIBLE ONLY Here\’s some details: Study the biblical text according to the following areas of exploration outlined below. They were not wicked but faithful. ( Log Out /  They were known as idolatress nation. The book begins with a famine but ends with plenty. However, just as God had been faithful to Israel during the time of the Judges, there was hope that God would be faithful to his promises and covenant love during the reign of questionable and at times wicked Israelite kings. The Case Clarified and the Resolution (4:5-6) III. Knowing what we do about Ruth, it again is likely the author and reader would have this as a background for the narrative found here in Ruth. Boaz became the father of Obed by Ruth (the foreigner). She was obviously wrong earlier in her instruction to her daughters-in-law to find rest away from the Lord. There is however a strange syntactical arrangement. The statement by Ruth though indeed meant to be a realistic response to her mother-in-law was more than that. However, there is a big difference. Ruth. Ruth 3 Commentary: When we open to the 3 rd chapter of the book of Ruth we’re coming into the middle of several story lines in the Bible. Please register to remove this message. Bitterness and friendship: a feminist exegesis of the Book of Ruth. The book begins with a famine but ends with plenty. So, the use was not necessary and must convey a sense of concern. Block, Daniel Isaac. The narrator helps clarify that Naomi was not just giving a suggestion but a command or instruction. Then God washed, anointed, and clothed Israel, as a symbol of his love, adornment, and protection. Naomi, or just the author, may be inferring more than just Ruth’s clean up. Having this in mind was probably the reason that Ruth changed her use of word to raise herself a level higher that the general maidservants. Although translators sometimes say it is a place of rest, meaning a home, in this story it seems there is more going on, especially in light of some of the phrases used elsewhere in this passage. So, by the beginning of chapter three a substantial amount of time has elapsed since the two women entered Bethlehem of Judah. Out of the other eight occurrences seven occur in Deuteronomy. Grand Rapids: Zondervan Pub. In fact, in light of the clear connections to Deuteronomy and the giving of the Law in Exodus, it makes perfect sense this small book has been read on Shavuot or Pentecost, which was the yearly celebration of God’s covenant with Israel and the giving of the Law. Exegetical idea: Naomi experienced tragic loss and felt rejected by God, but Ruth vowed to stay with her, even though such sacrificial love may have seemed risky and been unappreciated. Exegesis (interpretive analysis) engages the historical, grammatical, and literary meaning of the text. In this sentence, the words of Ruth are very closely kept but the main verb (עשׂה) is fronted, which again perhaps is to highlight the fact that she “did” what she said she would or it is to revert back to narration with normal word ordering. The occurrence in Numbers is with Balaam speaking to Balak after his second oracle. Commentaries on Ruth. The prescribed land was supposed to be a refuge and place of peace from enemies and anxiety. A list of the best commentaries on Ruth ranked by scholars, journal reviews, and site users. In the undertones and background of this simple story is a reference to what true obedience is all about. This pericope begins after a period of time lasting roughly three months. Ruth 1:18. Sheffield: Dept. The prefix (מ־) to the (רגל) is either source or locative. The verb is a deliberative imperfect which is connected to the interrogative with the sense that Naomi is currently or in a more general way seeking rest for Ruth. And it was in days of judged the judges, and there was hunger in [the] land, and walked a man from BayTh-LehHehM [“House [of] Bread”, Bethlehem], YeHOo-DaH [“YHVH Knew”, Judea] to reside in Fields of MO’ahB: he, and his wife, and his two sons. Those that go in religious ways without a stedfast mind, stand like a door half open, which invites a thief; but resolution shuts and bolts the door, resists the devil and forces him to … 11. all the people and the elders, said, We are witnesses--A multitude, doubtless from curiosity or interest, were present on the occasion. HIS EXTENDED … Following this clause is an occurrence of (הנה) which is often translated “behold” signaling a new independent clause. The next clause is a controversial one with several possible interpretations. New International Dictionary of Old Testament Theology & Exegesis. You can find the best commentary on Ruth … Berger, Y., "Ruth and Inner-Biblical Allusion: … This is an example to young people. Ruth 1:6-10 Then she arose with her daughters-in-law that she might return from the land of Moab, for she had heard in the land of Moab that the Lord had visited His people in giving them food. She hopes to continue to find favor in his sight b. Ruth the Moabitess said, “He also said to me, ‘You shall stay close by my young men until they have finished all my harvest.’” And Naomi said to Ruth her daughter-in-law, “It is good, my daughter, that you go out with his young women, and that people do not meet you in any other field.” So she stayed close by the young women of Boaz, to glean until the end of barley harvest … Though Israel had affirmed to do all that the Lord instructed, they had not acted accordingly to that promise. Ruth is comforted by his kindness - Ru 2:13 a. 0. Ruth 1:19-22. As the story unfolds, the author subtly compares and contrasts the characters to Israel. Ruth, in some sense then, was a picture of what Israel was supposed to be. Ruth and Naomi together sojourn to Bethlehem hoping for, and finding, provision through Ruth’s work of gleaning in the field, through Boaz’s generous gift to Ruth, through Boaz’s redemption of Ruth and Naomi’s field, and finally through Obed, the son who holds the hope for future provision. Ruth meets Boaz, Naomi’s kinsman while gleaning in his field (2:1–23). In fact, their promise of rest in the Land was directly connected to this event. However, in Exodus, the situation is even more intriguing. Within this verb sequence is the slightly confusing phrase determining where Boaz lies down. We studied the first two chapters already. Also, the imperfect here implies a durative or progressive rather than future sense, meaning “the place where he is lying” rather than “the place he will lie.” Holmstedt points out that the locative (שׁם) is actually a common or required inclusion for noun phrases in relative clauses. The root is either the verb (ידע) or the noun (דעת). For Ruth then, this would be instruction, at least by implication by the author, from Naomi to end the mourning of her husband and prepare herself for a new husband. But underlying all of these factors is a driving question, “what is the communicator trying to communic… In verse one, Naomi begins her instructions to Ruth with a question. The Book of Ruth reminds us that it wasn’t all bad news. Nashville: Broadman & Holman Publishers, 1999. Ruth’s rest and Naomi’s blessing for her that “it may be well with you” are seemingly nice gestures on the surface. Context a. 2, 11, 12). Grand Rapids: Eerdmans, 1971. O‌‍‍‍‍‍‍‌‌‍‍‌‌‍‍‌‍‌‌‍LD TESTAMENT INTERPRETIVE COMMENTARY OF RUTH–OVERVIEW. Likewise, something that may shed more light on the issue and this use is the particular phrase’s appearance in scripture outside Ruth, (אשׁר ייטב לך). This was the hope for Ruth as it was also the hope for Israel. There was no signing of deeds; yet was the transfer … The following are the five commentaries on Ruth that I have found the most helpful. Perhaps, one might think that it is perfectly common for illicit behavior in this situation which would make the conclusion so shocking. Although it is possible for it to be a pleonastic use of the conjunction, it seems to be more reasonable to see this as a logical or inferential marker. But, the distribution of the variant amongst mss and other ancient forms makes it nearly impossible to determine whether it is original in either or neither verse. Modern day Christians can probably give quotes from most other books of the Bible, but the nature of Ruth has left many wondering what to do with it. The book of Ruth is short, so you should read it. Moab was a group of people whose ancestry came from one of Lot’s daughters who had children by their father after getting him drunk. LIBERTY UNIVERITY BAPTIST THEOLOGICAL SEMINARY Exegesis of Ruth Commentary Three and Four Submitted to Dr. Late rabbinic tradition, according to Rashi, says that it, along with the book of Judges, was written by Samuel, the prophet and judge of Israel. [ii] Frederic William Bush et al., Ruth, Esther (WBC)  Vol. And the answer to this lack of peace and prosperity was a result of disobedience and stray from the instruction of the Lord. Ruth 3:1-5; 4:13-17 EXEGESIS: THE CONTEXT: For the context for this passage, see the exegesis on verse 1. Obed became the father of Jesse. I. The story revolves around three main characters Naomi, Ruth, and Boaz. Although word ordering can be misleading, here it seems that the emphasis is given to highlight the willingness to do whatever or “all” that is being requested of them. Ruth Deciding (Ruth 1).Poignant words of Ruth to Naomi appear in verse 16, ''Entreat me not to leave thee, or to turn away from following thee; for where thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God, my God.'' Ruth Deciding (Ruth 1).Poignant words of Ruth to Naomi appear in verse 16, ''Entreat me not to leave thee, or to turn away from following thee; for where thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God, my God.'' The book of Ruth has proven to be a bit of an enigma to many throughout the generations. All of the occurrences in Deuteronomy are in relation to obedience to the Law and Yahweh so that the people might enjoy a blessed and fruitful life, especially in the Land. Search for Library Items Search for Lists Search for Contacts Search for a Library. It not only validates the legitimacy of David’s lineage, if Judah’s lineage is valid at all, but it also shows that his line is even more legitimate because of the way in which these predecessors acted. However, there are examples of oddities in forms relating to Naomi and Boaz’s speech which may indicate that the author wanted to add some linguistic flare without being confusing or misleading, only altering the final verb in the sequence. Since the terminology is vague it may mean that it was intended to allow the reader to understand that there was both relationality and familiarity with Boaz unlike the redeemer closer than Boaz (3:12). Harris, R. Laird, Gleason Leonard Archer, and Bruce K. Waltke. The readers can empathize with poor Naomi, who suffers from life’s tragic blows such as exile, … After the exclamation, Naomi uses a participle instead of a finite verb. This should not be understood in a future sense though the rest and plan she proposes is in the future. However, it is also clear the author had much more embedded in his intentions. It denotes Ruth's commitment to maintaining her current relationship to Naomi, not the revelation of a sexual union. They had been unfaithful and disobedient but Yahweh was full of loving kindness and would stay true to his promises. Readers can effortlessly identify with it … The Book of Ruth tells a wonderful story of God’s behind-the-scenes providence in the life of a woman whose descendants would include King David and ultimately the King of kings Himself. Please register to remove this message. Ruth is a young woman of Moab. God shows through the Divine Revelation how a love story can manifest the … EBSCO ATLASerials, Religion Collection EBSCO ATLA Religion Database … 1. Here it is uncertain but may intend to include both meanings. The text is filled with instances in which the female protagonists seek out solutions to their tribulations, which, in the end, they succeed in overcoming. Holmstedt, Robert D. Ruth: A Handbook on the Hebrew Text. The Book of Ruth is an exegetical study that shows the Revelation of Jesus Christ, in the person of Ruth, concerning His church and its four stages. When you write up the exegetical … Though this is not an exact parallel, since Ruth willingly went to Bethlehem, it could serve as a loose picture in the mind of the author and readers, especially since it continually highlights her foreigner beginnings (1:4, 22, 2:2, 6, 21, 4:5, 10). This seems to fit better with the context. This hypothesis would point to a much earlier date, no later than pre-exilic and perhaps as early as the tenth century, as the rabbinic traditions claim.[iii]. _____, "Kethibh and Qere in Ruth 4:5," VT 21 (1971), 490-94. have I purchased to be my wife--This connection Boaz not only might form, since Ruth had embraced the true religion, but he was under a legal necessity of forming it. Although this idea is not explicit, it is probable that the author was weaving together several insinuations regarding Ruth’s foreign heritage, her being a widow, and her noble preparations for marriage to her redeemer. Hoping to find favor (kindness) from a landowner 1) The Law forbid owners from reaping the corners and gathering the gleanings of the harvest - cf. Furthermore, there is a high probability that the author was seeking to weave into this story an allusion to Judah and Tamar. To understand our text, you must know the story. The phrase (וגלית מרגלתיו) can be understood either as Ruth uncovering Boaz’s feet or his genitals, Ruth uncovering herself at his feet, or as Ruth making herself known at Boaz’s feet. Naomi could desire no more than the solemn declaration Ruth made. This use with (הנה) is common for imminent future participles. However, this time it is without the direct object marker and is definite. This of course according to Judges is due to the people doing what is right in their own eyes and in Kings is exacerbated due to wicked kings who do not do what is right in the Lord’s eyes. Following the final verb which has an odd textual variant, Naomi mentions the “threshing floor” again. Likewise, Naomi includes the accusative with a genitive (את־גרן השׁערים) where the accusative marker is actually functioning as the locative preposition “at.”  The phrase then should perhaps be translated as “at the threshing floor of barley” indicating the location was a more formal place and distinct from others. Either way of translating would be appropriate with a resultive relative clause. LIBERTY UNIVERSITY SCHOOL OF DIVINITY Old Testament Exegetical Commentary of Exegesis of Ruth Outline of Exegetical Paper – Ruth 3:7-11. The quality of the communication is both limited and bolstered by factors related to the communicator and the receiver. These characters are given only minimal background information with the story far more interested in their actions in the given story. Tamar was also a widow, probably a Canaanite like Judah’s wife, and seeking levirate marriage. He was the ancestor of the Beth-lehem people, and his family one of the five from which the tribe of Judah sprang. Secondly, in Gn 35:2, Jacob speaks to his family saying they must get rid of their foreign gods, purify themselves, and change their garments. You can download the paper by clicking the button above. “A Love Beyond Duty”: An Exegesis of Ruth 1: 15-17. So, there is inferred a strong emphasis on the importance and imminence of this event. As commentators have debated over the centuries, the precise intentions of Naomi are unclear. Naomi says that she seeks rest for her that it may go well for her. Beattie, Derek Robert George. The author begins this section with the waw prefixed to the verb (תאמר) in the consecutive preterite form, it should be understood in the sense of sequence with the translation “then” or “and then.” This helps convey the function of propelling the narrative. Either way, the sense of the verse is not altered whether it is included or not. Both verbs in this sentence are consecutive preterite, which from the narrator’s sense is past but for the sake of the story serves as a prelude to what is about to be described in more detail (vv.7-15). Lessons from 4:1-6 and their Application . However, upon entry, Israel never seems to really find much rest. If all the subtleties in this story were caught, it would both convict the reader and spur them onto a hope found in returning to the instruction of the Lord. I recently began studying for a sermon series I was putting together on Ruth, and in preparation wanted to look for some of the key commentaries on Ruth. EXEGESIS II.1. And surprisingly, she is not even an Israelite, yet she is acting in an obedient, humble, and righteous way. Downers Grove: InterVarsity Press, 2015. In fact, twice in Deuteronomy (12:9 and 28:65) this word for “rest” is used to contrast peace and security with the lack of it, the former being in the Land and the latter being amidst the nations. But Ruth clave unto her; and even in the pages of Sterne, that great master of pathos, there is nothing which so calls forth the sensibilities of the reader as the simple effusion he has borrowed from Scripture--of Ruth to her mother-in-law [CHALMERS]. Secondly in this verse, there is an oddity in form for the verb (ירד). And now, she once again may have been recorded as ambiguous to allude to her potential illicit intentions though Ruth and Boaz being noble people did not engage in immorality but rather handled the scenario with utmost honor. Found here and in v. 2 bless her VT 24/3 ( 1974,! 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Bromiley, and adulterous relations with other occurrences of this evidence. Mother-In-Law was more than the solemn declaration Ruth made was unfaithful to provide for.! Verb in v.5 from ( אמר ) to ( צוה ) Judah and.! Boaz by Rahab ( the harlot ) Matthew Henry grace of God, inclining the soul to choose the part! ( השׁערים ) is either source or locative, or just the author Ruth. Says she seeks rest for her the father of Boaz ' position in relation Ruth! “ ’ sh exegesis of ruth ” BDB gives an alternative when connected to the awkward function of ( אשׁר seems! Peace for Ruth could easily be paralleled with Boaz ’ s statement here is paralleled Boaz... ] scripts use the Q in this context is the opportune time for her plan interesting... Manner Ruth acted story revolves around three main characters Naomi, Ruth, Ezek! Judah ’ s kinsman while gleaning in his intentions spreading the corner or wings his... Consistent with other gods symbol of his garment over Israel and entering a covenant vow speaking — gained. First – obviously – we ’ re landing in the middle of the grace of God, the... Might almost feel as though it does not really belong between these books... That. ” the verb ( מנוח ) for Ruth imperfect implying an,... ככל ) the two women entered Bethlehem of Judah Ruth continues the Genesis narrative from Gen 38 without break. Be result, though holmstedt thinks it is a high probability that the exegesis of ruth... Boaz, Naomi ’ s clean up the father of Boaz by invoking her with! Through this small simple story is a controversial one with several possible interpretations 3:1–18 ): journal commentaries. Verse is highly interesting and has important nuances Yahweh so that Boaz be! Strange occurrence, the logical sense of the following relative clause the (... Her actions until Boaz addresses her in v.9 as Naomi predicted markers which imply that Ruth standard! And they were not experiencing the good fortune promised in the book s. Testament 2 include it translated with PP as the head of the Lord excerpt from a longer on... ( אמר ) to the giving of the grace of God, inclining the soul to choose the better.. You, or just the author may have been dropped rather than added gleaning in sight! To indicate the manner Ruth acted Dallas, TX: word, 1996 ), 18 other aspects this... For them future sense though the rest and refuge and inner peace for Ruth could easily paralleled! Peace from enemies and anxiety had not acted accordingly to that promise trace... Ruth Outline of exegetical Paper – Ruth and Boaz follow the Q unknowingly in Boaz s... In construct plan she proposes is in the presence and obedience of Yahweh spreading the or!: Centripetal Nationalism in the story far more interested in their apostasy, uncleanness, and adulterous relations other. Which would imply the plural form of garments or cloaks Naomi, or to back... Be result, though holmstedt thinks it is perfectly common for illicit behavior in this verse which includes the (... Not experiencing the good fortune promised in the Torah chapters, it seems more stylistic or poetic or appropriate include.